Liberalism's religion

Liberal societies conventionally treat religion as unique under the law, requiring both special protection (as in guarantees of free worship) and special containment (to keep religion and the state separate). But recently this idea that religion requires a legal exception has come under fire from th...

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Autor principal: Laborde, Cécile 1971- (Autor)
Tipo de documento: Print Libro
Lenguaje:Inglés
Servicio de pedido Subito: Pedir ahora.
Verificar disponibilidad: HBZ Gateway
WorldCat: WorldCat
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado: Cambridge, Massachusetts London, England Harvard University Press 2017
En:Año: 2017
Críticas:Political Liberalism and Christian Political Theology (2018) (Chaplin, Jonathan)
Edición:1st printing
(Cadenas de) Palabra clave estándar:B Liberalismo / Igualitarismo / Religión
B USA / Crítica de la religión / Secularismo / Liberalismo
B USA / Libertad de religión / Conflicto / Igualitarismo / Política para las minorías / Política de intereses particulares / Liberalismo
B USA / Estado / Religión / Libertad de consciencia / Conflicto
Clasificaciones IxTheo:AA Ciencias de la religión
KBQ América del Norte
Otras palabras clave:B Religion and state
B Liberalism Religious aspects
Acceso en línea: Índice
Inhaltsverzeichnis (Verlag)
Klappentext (Verlag)
Descripción
Sumario:Liberal societies conventionally treat religion as unique under the law, requiring both special protection (as in guarantees of free worship) and special containment (to keep religion and the state separate). But recently this idea that religion requires a legal exception has come under fire from those who argue that religion is no different from any other conception of the good, and the state should treat all such conceptions according to principles of neutrality and equal liberty. Cécile Laborde agrees with much of this liberal egalitarian critique, but she argues that a simple analogy between the good and religion misrepresents the complex relationships among religion, law, and the state. Religion serves as more than a statement of belief about what is true, or a code of moral and ethical conduct. It also refers to comprehensive ways of life, political theories of justice, modes of voluntary association, and vulnerable collective identities. Disaggregating religion into its various dimensions, as Laborde does, has two clear advantages. First, it shows greater respect for ethical and social pluralism by ensuring that whatever treatment religion receives from the law, it receives because of features that it shares with nonreligious beliefs, conceptions, and identities. Second, it dispenses with the Western, Christian-inflected conception of religion that liberal political theory relies on, especially in dealing with the issue of separation between religion and state. As a result, Liberalism's Religion offers a novel answer to the question: Can Western theories of secularism and religion be applied more universally in non-Western societies?--
Part I. Analogising religion: Liberal egalitarianism and the critique of religion -- Liberal egalitarianism and the exemptions puzzle -- Liberal egalitarianism and the state neutrality puzzle -- Part II. Disaggregating religion: Disaggregating religion in non-establishment of religion: defending minimal secularism -- State sovereignty and freedom of association -- Disaggregating religion in freedom of religion: individual exemptions and liberal justice
Notas:Includes bibliographical references and index
Descripción Física:337 Seiten
ISBN:0674976266