Phoebe, a Host of Christian Travelers: The Meaning of Prostátis in Romans 16:2

Phoebe, a Host of Christian Travelers The Meaning of Προστάτις in Romans 16:2

In Rom 16:2, Paul refers to Phoebe in Cenchreae as "a patron [προστάτις] of many and of myself." After considering the various proposals regarding the nature of Phoebe’s "patronage" toward Paul, I advance a hypothesis mentioned by Origen and some modern commentators in passing—th...

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Detalhes bibliográficos
Autor principal: Borges, Jason (Author)
Tipo de documento: Recurso Electrónico Artigo
Idioma:Inglês
Verificar disponibilidade: HBZ Gateway
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado em: 2024
Em: Journal of Biblical literature
Ano: 2024, Volume: 143, Número: 2, Páginas: 323-337
(Cadeias de) Palavra- chave padrão:B Epigrafia / Phöbe, Personagem bíblico / Paulus, Apostel, Heiliger / Bibel. Römerbrief 16,2 / Patronagem política / Padroado / patronus
B Grego / Substantivo / prostatis
Classificações IxTheo:HC Novo Testamento
KAB Cristianismo primitivo
ZA Ciências sociais
Acesso em linha: Volltext (lizenzpflichtig)
Descrição
Resumo:In Rom 16:2, Paul refers to Phoebe in Cenchreae as "a patron [προστάτις] of many and of myself." After considering the various proposals regarding the nature of Phoebe’s "patronage" toward Paul, I advance a hypothesis mentioned by Origen and some modern commentators in passing—that Phoebe was a προστάτις in that she provided hospitality services, such as accommodation and advocacy, to Paul and other Christian travelers. To support this interpretation, I bring to bear two types of evidence: epigraphic data regarding προστάτις and Paul’s sociorhetorical purposes in Rom 16:2. Epigraphic evidence establishes that hospitality was a common aspect of being a προστάτης, as the term commonly defined πρόξɛνοι ("public friend-hosts"). In terms of rhetoric, Paul refers to Phoebe as a προστάτις in his commendation of her to the recipients in Rome (Rom 16:1-2), indicating that Phoebe’s past hospitality as a προστάτις makes her deserving of the Romans’ future hospitality.
ISSN:1934-3876
Obras secundárias:Enthalten in: Journal of Biblical literature
Persistent identifiers:DOI: 10.15699/jbl.1432.2024.8