John Paul II on Humanae Vitae and the Priority of Ethics over Technology
We examine how John Paul II’s lifelong work on the issues surrounding family and human life as expressed in Pope Paul VI’s Humanae Vitae (1968) are an exemplification of his principles for cultural renewal as stated in Redemptor Hominis (1979). The triad of principles, the primacy of persons over th...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
2019
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| In: |
Philosophy & canon law
Year: 2019, Volume: 5, Pages: 35-67 |
| Standardized Subjects / Keyword chains: | B
Catholic church, Pope (1963-1978 : Paul VI.), Verfasserschaft1, Humanae vitae
/ Johannes Paul, II., Pope 1920-2005
/ Ethics
/ Technology
/ Contraception
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| IxTheo Classification: | NCC Social ethics |
| Further subjects: | B
Pope Paul VI
B Ethics B Y. R. Simon B Humanae Vitae B Redemptor Hominis B Technology B Sign of Contradiction B NFP B artificial contraception B Pope John Paul II B C. S. Lewis |
| Online Access: |
Volltext (kostenfrei) |
| Summary: | We examine how John Paul II’s lifelong work on the issues surrounding family and human life as expressed in Pope Paul VI’s Humanae Vitae (1968) are an exemplification of his principles for cultural renewal as stated in Redemptor Hominis (1979). The triad of principles, the primacy of persons over things, the priority of ethics over technology, and the superiority of spirit over matter provide a set of interlocking principles for discerning the true progress of modern culture. Contrary to the dominant view that artificial contraception represents an opportunity for great progress for women and for society, we argue that the ambivalent character of modern technology as established by Yves René Simon and Clive Staples Lewis points to a large downside of artificial contraception, namely, a real opportunity for the degradation of the marriage bond and the full flourishing of the human person. The substitution of technology as a way to regulate birth for personal choice and habit or virtue inverts the principle of ethics over technology and opens the door for the manipulation of women as predicted by Pope Paul VI which is a clear failure to place the primacy of the person over things. The fundamental error lies in the materialistic philosophy of life which refuses to acknowledge the superiority of spirit over matter. The battle over the issues at the heart of Humane Vitae constitutes a battle over the ultimate meaning of human existence as theistic or anti-theistic, Gospel or anti-Gospel, and thus it will always stand as a “sign of contradiction.” |
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| ISSN: | 2451-2141 |
| Contains: | Enthalten in: Philosophy & canon law
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