The regime of synodality in the Eastern Church of the first millennium and its canonical basis = L’ordre synodal dans l’Église d’Orient du premier millénaire et ses fondements canoniques = L’ordine sinodale nella Chiesa d’Oriente del Primo Millennio e le sue basi canoniche

The synodal form of organisation — sought and established for His Church by Her Founder, that is, by Our Lord Jesus Christ, and affirmed by His Apostles — was also expressly reaffirmed by the canonical legislation of the Eastern Church of the first millennium.

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Bibliographic Details
Subtitles:Ecumenical Theological Thought
Idea of Synodality: Contexts, Challenges, and Perspectives (I)
L’ordine sinodale nella Chiesa d’Oriente del Primo Millennio e le sue basi canoniche
L’ordre synodal dans l’Église d’Orient du premier millénaire et ses fondements canoniques
Main Author: Dura, Nicolae 1954- (Author)
Format: Electronic Article
Language:English
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Published: Wydawn. Uniw. Śląskiego 2019
In: Ecumeny and law
Year: 2019, Volume: 7, Pages: 29-52
Standardized Subjects / Keyword chains:B Synodales Prinzip / Orthodox Church
IxTheo Classification:SE Church law; Orthodox Church
Further subjects:B canonical bases
B fondements canoniques
B ordre synodal
B Sinodalità
B ordine sinodale
B synodality regime
B Synodality
B Synodalité
B fondamenti canonici
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Description
Summary:The synodal form of organisation — sought and established for His Church by Her Founder, that is, by Our Lord Jesus Christ, and affirmed by His Apostles — was also expressly reaffirmed by the canonical legislation of the Eastern Church of the first millennium.
By adapting the form of administrative-territorial organisation of the Church to that of the Roman State — sanctioned by the canons of the Ecumenical Synods (cf. can. 4, 6 Sin. I Ec.; 2, 6 Sin. II Ec.; 9, 17, 28 Sin. IV Ec.; 36 Sin. VI Ec.) — in the life of the Eastern Church several types of synods appeared, starting with the eparchial (metropolitan) synod of a local Church and ending with the patriarchal synod, both still present in the autocephalous Churches of Eastern Orthodoxy.
La forme synodale de l’organisation qui a été voulue et établie pour son Église par son fondateur, notre Seigneur Jésus-Christ, et qui a été confirmée par ses apôtres — a également été clairement mise en évidence par la législation canonique de l’Église d’Orient du premier millénaire. En adaptant la forme de l’organisation administrative et territoriale de l’Église à l’organisation de l’État romain — établies par les canons des Synodes oecuméniques (cf. can.4, 6 Sin. I Ec ; 2, 6 Sin. II Ec ; 9, 17, 28 Sin. IV Ec. ; 36 Sin. VI Ec.) — plusieurs types de synodes sont apparus dans la vie de l’Église d’Orient, à partir du synode éparchial (métropolitain) de l’Église locale et se terminant par le synode patriarcal. Les deux synodes sont toujours présents dans les Églises orthodoxes autocéphales.
La forma sinodale dell’organizzazione voluta e istituita per la sua Chiesa dal suo Fondatore, il nostro Signore Gesù Cristo, e confermata dai Suoi Apostoli, fu chiaramente sottolineata anche dalla legislazione canonica della Chiesa d’Oriente del Primo Millennio. Adattando la forma dell’organizzazione amministrativa e territoriale della Chiesa all’organizzazione dello Stato romano — stabilita dai canoni dei Sinodi ecumenici (cfr. can. 4, 6 Sin. I Ec; 2, 6 Sin. II Ec; 9, 17, 28 Sin. IV Ec. ; 36 Sin. VI Ec.) — diversi tipi di sinodi sono apparsi nella vita della Chiesa d’Oriente, che vanno dal sinodo eparchiale (metropolitano) della Chiesa locale e terminano con il sinodo patriarcale. Entrambi i sinodi sono sempre presenti nelle Chiese ortodosse autocefale.
ISSN:2391-4327
Contains:Enthalten in: Ecumeny and law
Persistent identifiers:DOI: 10.31261/EaL.2019.07.02