What Has No Place, Remains: The Challenges for Indigenous Religious Freedom in Canada Today
Frontmatter -- Contents -- Preface -- A Comment on Terminology -- Abbreviations -- Introduction -- 1. Al Purdy’s Modern Scepticism -- 2. Secularization, Dispossession, and Forced Deprivatization -- 3. Religions Plus? Competing Frameworks of Indigenous Religious Freedom -- 4. Dealing with Diversity P...
| Κύριος συγγραφέας: | |
|---|---|
| Τύπος μέσου: | Ηλεκτρονική πηγή Βιβλίο |
| Γλώσσα: | Αγγλικά |
| Υπηρεσία παραγγελιών Subito: | Παραγγείλετε τώρα. |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Έκδοση: |
Toronto
University of Toronto Press
[2019]
|
| Στο/Στη: | Έτος: 2019 |
| Κριτικές: | [Rezension von: Shrubsole, Nicholas, 1981-, What has no place, remains] (2021) (Kislowicz, Howard)
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| Άλλες λέξεις-κλειδιά: | B
Indians of North America
Legal status, laws, etc (Canada)
B LAW / Indigenous Peoples B Freedom Of Religion (Canada) B Indians of North America (Canada) Θρησκεία (μοτίβο) |
| Διαθέσιμο Online: |
Περιεχόμενα Cover (Verlag) Volltext (Resolving-System) |
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| 520 | |a Frontmatter -- Contents -- Preface -- A Comment on Terminology -- Abbreviations -- Introduction -- 1. Al Purdy’s Modern Scepticism -- 2. Secularization, Dispossession, and Forced Deprivatization -- 3. Religions Plus? Competing Frameworks of Indigenous Religious Freedom -- 4. Dealing with Diversity Poorly and the Gustafsen Lake Standoff -- 5. The Duty to Consult and Accommodate -- 6. The Potential and Limits of International Mechanisms of Redress -- Conclusion. Challenges for Reconciliation -- Notes -- Bibliography -- Index | ||
| 520 | |a The desire to erase the religions of Indigenous Peoples is an ideological fixture of the colonial project that marked the first century of Canada’s nationhood. While the ban on certain Indigenous religious practices was lifted after the Second World War, it was not until 1982 that Canada recognized Aboriginal rights, constitutionally protecting the diverse cultures of Indigenous Peoples. As former prime minister Stephen Harper stated in Canada’s apology for Indian residential schools, the desire to destroy Indigenous cultures, including religions, has no place in Canada today. And yet Indigenous religions continue to remain under threat. Framed through a postcolonial lens, What Has No Place, Remains analyses state actions, responses, and decisions on matters of Indigenous religious freedom. The book is particularly concerned with legal cases, such as Ktunaxa Nation v. British Columbia (2017), but also draws on political negotiations, such as those at Voisey’s Bay, and standoffs, such as the one at Gustafsen Lake, to generate a more comprehensive picture of the challenges for Indigenous religious freedom beyond Canada’s courts. With particular attention to cosmologically significant space, this book provides the first comprehensive assessment of the conceptual, cultural, political, social, and legal reasons why religious freedom for Indigenous Peoples is currently an impossibility in Canada | ||
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