A goat to go to Azazel
Significant evidence suggests that biblical עזאזל was originally the homophone עזזאל “Powerful God,” whose abode on earth was in the desert. The ritual described in Lev 16:5–26 was to the same God, potentially being at two locations -- the Temple or the desert, and identified as יהוה and עזזאל respe...
| Κύριος συγγραφέας: | |
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| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
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| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Έκδοση: |
2007
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| Στο/Στη: |
The journal of Hebrew scriptures
Έτος: 2007, Τόμος: 7, Σελίδες: 2-25 |
| Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Ιουδαϊσμός (μοτίβο)
/ Εξηγητική
B Bibel. Altes Testament / Εβραϊκή γλώσσα / Μορφολογία (βιολογία) (Γλωσσολογία) |
| Σημειογραφίες IxTheo: | ΗΒ Παλαιά Διαθήκη |
| Άλλες λέξεις-κλειδιά: | B
Bibel. Levitikus 16,26
B Bibel. Levitikus 16,10 B Εβραϊκή λογοτεχνία B Asasel B Bibel. Levitikus 16,5-26 B Bibel. Levitikus 16 B Bibel. Levitikus 16,8 B Μιντράς B Talmud |
| Διαθέσιμο Online: |
Volltext (kostenfrei) |
| Σύνοψη: | Significant evidence suggests that biblical עזאזל was originally the homophone עזזאל “Powerful God,” whose abode on earth was in the desert. The ritual described in Lev 16:5–26 was to the same God, potentially being at two locations -- the Temple or the desert, and identified as יהוה and עזזאל respectively. On the unique Day of Atonement God (as יהוה and עזזאל) was approached at both locations. In later times, God's abode in the Temple or Jerusalem completely displaced God's desert abode, relegating it to evil forces as was the belief in Near-Eastern cultures. In this process עזזאל, or a derivative of this name, became a satanic figure. |
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| ISSN: | 1203-1542 |
| Περιλαμβάνει: | Enthalten in: The journal of Hebrew scriptures
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| Persistent identifiers: | DOI: 10.5508/jhs.2007.v7.a8 |