Consecration and secular life in the Second Vatican Council: the contribution of the secular institutes
The Second Vatican Council observes a surprising silence when it comes to a theological-juridical reception of secular institutes. An historical excursus presents these institutes from their first juridical recognition in the apostolic constitution Provida Mater Ecclesiae (1947). Following the journ...
| Auteur principal: | |
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| Type de support: | Numérique/imprimé Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publié: |
[2016]
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| Dans: |
The jurist
Année: 2016, Volume: 76, Numéro: 1, Pages: 43-67 |
| Sujets / Chaînes de mots-clés standardisés: | B
Saint-Siège (motif)
/ Institut séculier
/ Histoire 1945-1970
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| Classifications IxTheo: | KAJ Époque contemporaine KCA Monachisme; ordres religieux KCC Conciles KDB Église catholique romaine RB Ministère ecclésiastique SB Droit canonique |
| Sujets non-standardisés: | B
Concile du Vatican 2. (1962-1965) Vatikanstadt
B Institut séculier B Vie consacrée |
| Accès en ligne: |
Volltext (doi) |
| Résumé: | The Second Vatican Council observes a surprising silence when it comes to a theological-juridical reception of secular institutes. An historical excursus presents these institutes from their first juridical recognition in the apostolic constitution Provida Mater Ecclesiae (1947). Following the journey of the secular institutes during the work of the Second Vatican Council from the preparatory phase, a few interventions are extracted which demonstrate their originality and their contribution to the Church. Secular institutes, while forming part of the discussion regarding religious, should also be included in the discussion regarding the laity; in fact, the characteristic of being secular, of mission, and of a life of perfection reached through the evangelical counsels are the common patrimony of all Christians as a result of their baptismal consecration, and under a variety of juridical forms, according to the gifts and charisms bestowed upon the Church, the laity make possible an extension of the Incarnation. |
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| ISSN: | 0022-6858 |
| Contient: | Enthalten in: The jurist
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| Persistent identifiers: | DOI: 10.1353/jur.2016.0003 |