Islamic Law and the Environment in Indonesia

Based on research in Indonesia in 2010–2013, this essay explains how Muslims expect norms of Islamic law to mobilize religious response to environmental crisis. It surveys attempts since the 1990s to develop “environmental fiqh (Muslim jurisprudence)” in Indonesia, justified in theory by rationales...

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Detalhes bibliográficos
Autor principal: Gade, Anna M. (Author)
Tipo de documento: Recurso Electrónico Artigo
Idioma:Inglês
Verificar disponibilidade: HBZ Gateway
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado em: 2015
Em: Worldviews
Ano: 2015, Volume: 19, Número: 2, Páginas: 161-183
(Cadeias de) Palavra- chave padrão:B Indonesien / Xaria / Fátua / Proteção ao meio ambiente / Globalização / História 1990-2015
Classificações IxTheo:AD Sociologia da religião
BJ Islã
KBM Ásia
NCG Ética ecológica ; ética da criação
TK Período contemporâneo
XA Direito
Outras palavras-chave:B Shariʿa environment globalization Indonesia Islã
Acesso em linha: Volltext (Verlag)
Descrição
Resumo:Based on research in Indonesia in 2010–2013, this essay explains how Muslims expect norms of Islamic law to mobilize religious response to environmental crisis. It surveys attempts since the 1990s to develop “environmental fiqh (Muslim jurisprudence)” in Indonesia, justified in theory by rationales such as that actions causing environmental harm stem ultimately from human moral failing, and also that human aims and activities, including those protected by Islamic law, require a healthy biosphere. Many Indonesians expect Islamic ecological rulings to fill a critical gap in global persuasion, and to be successful when other (non-religious) environmental messages fail. Considering several key fatwas (non-binding legal opinions given in answer to a question) from the local level to the national in Indonesia, this paper explains how law and “outreach” (Ind. dakwah) come together to cast Islamic law of the environment in terms of foundational causes and ultimate effects. These religious norms coexist with and complement other globalized constructions (such as those of the nation-state and NGOs) that they increasingly incorporate.
Descrição Física:Online-Ressource
ISSN:1568-5357
Obras secundárias:In: Worldviews
Persistent identifiers:DOI: 10.1163/15685357-01902006