La fecundidad teológica de la visión realista del derecho eclesial como bien jurídico: reflexiones a partir de las doctrinas de Jiménez Urresti, Rouco Varela y Hervada
This article studies the extent to which the concept of law in the perspective of juridical good enables greater understanding of the reality of ecclesial law and right as ecclesial, that is, the extent to which the use of this notion sheds light on the supernatural dimension of law and right in the...
Autor principal: | |
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Tipo de documento: | Recurso Electrónico Artigo |
Idioma: | Espanhol |
Verificar disponibilidade: | HBZ Gateway |
Journals Online & Print: | |
Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
Publicado em: |
2023
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Em: |
Ius canonicum
Ano: 2023, Volume: 63, Número: 126, Páginas: 739-800 |
(Cadeias de) Palavra- chave padrão: | B
Direito canônico
/ Jiménez Urresti, Teodoro Ignacio 1924-1997
|
Classificações IxTheo: | SB Direito canônico |
Outras palavras-chave: | B
Ley de la gracia
B Derecho como bien jurídico B Javier Hervada B Antonio Rouco Varela B Teodoro Jiménez Urresti B Derecho en el ministerio de la Iglesia |
Acesso em linha: |
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520 | |a This article studies the extent to which the concept of law in the perspective of juridical good enables greater understanding of the reality of ecclesial law and right as ecclesial, that is, the extent to which the use of this notion sheds light on the supernatural dimension of law and right in the Church. To this end, three conceptions of canon law are presented that illustrate the connection between law and the mystery of the Church: Teodoro Ignacio Jiménez Urresti’s account on law as a norm; Antonio María Rouco Varela’s account on law as structure, affirming the property theological nature of canon law; and two stages of Javier Hervada’s thought: first, his account, on law as order-structure and, second, his theory of the application to canon law of the notion of law centred in the just thing or juridical good. This realistic notion of law in the Church has enabled Hervada to reach a deeper understanding of the relationship between canon law and the mystery of the Church and with the law of grace proper to it, highlighting the sacrament as a right, the law of the People of God as a law for freedom and other fundamental dimensions. | ||
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