Faith, race, and the Lost Cause: confessions of a southern church

"This accessible history of Richmond's (in)famous St. Paul's Episcopal Church, the church attended by Robert E. Lee and Jefferson Davis during the Civil War and a tourist magnet thereafter, emerged out of St. Paul's History and Reconciliation Initiative to chart the congregation&...

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Bibliographic Details
Main Author: Graham, Christopher Alan (Author)
Format: Print Book
Language:English
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Check availability: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: Charlottesville University of Virginia Press 2023
In:Year: 2023
Reviews:[Rezension von: Graham, Christopher Alan, Faith, race, and the Lost Cause : confessions of a southern church] (2024) (Longenecker, Stephen L., 1951 -)
IxTheo Classification:KDE Anglican Church
Further subjects:B St. Paul's Episcopal Church (Richmond, Va.) History
B Race Relations Religious aspects Episcopal Church
B Lost Cause mythology
B Racism Religious aspects Episcopal Church
B Racism against Black people (Virginia) (Richmond) History
B Richmond (Va.) Church history
Online Access: Inhaltsverzeichnis (Aggregator)
Parallel Edition:Electronic

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500 |a Includes bibliographical references (pages [195]-205) and index 
505 8 |a Foreword / by Reverend Melanie Mullen -- The Sacred Obligation of Slavery at St. Paul's -- St. Paul's in War and after Emancipation -- The Social Gospel in a Lost Cause Church -- St. Paul's in Reaction -- Effective Witness -- Epilogue: Our Sacred Obligation Now. 
520 |a "This accessible history of Richmond's (in)famous St. Paul's Episcopal Church, the church attended by Robert E. Lee and Jefferson Davis during the Civil War and a tourist magnet thereafter, emerged out of St. Paul's History and Reconciliation Initiative to chart the congregation's theological and secular views of race from the church's founding in 1845 to the present day. Faith, Race, and the Lost Cause thus interrogates the legacy of St. Paul's self-identified benevolent paternalism on the racial and religious geography of Richmond, and the epilogue reflects on what an authentic process of recognition and reparations might be, drawing useful lessons for White people in America writ large"-- 
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