Zwischen Kronen und Nationen: die zentraleuropäischen katholischen Priesterkollegien in Rom zwischen Risorgimento und Zweitem Weltkrieg

"The Central European Catholic Priest Colleges in Rome and their Adherents from the Risorgimento to the Second World War" - Changing borders and state systems characterized Europe during the long nineteenth century up to the outbreak of the Second World War. New states founded according to...

Whakaahuatanga katoa

I tiakina i:  
Ngā taipitopito rārangi puna kōrero
Kaituhi matua: Scheer, Tamara 1979- (Author)
Hōputu: Tāhiko Tuhinga
Reo:German
Check availability: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
I whakaputaina: 2020
In: Römische Quartalschrift für christliche Altertumskunde und Kirchengeschichte
Year: 2020, Huānga: 115, Tukunga: 3/4, Pages: 159-171
Standardized Subjects / Keyword chains:B Rom / Katholische Kirche / Priesterseminar / Mitteleuropa / Kirchenpolitik / Geschichte 1850-1940
IxTheo Classification:FB Theological education
KAH Church history 1648-1913; modern history
KAJ Church history 1914-; recent history
KBJ Italy
KDB Roman Catholic Church
SA Church law; state-church law
Urunga tuihono: Volltext (lizenzpflichtig)
Whakaahuatanga
Whakarāpopototanga:"The Central European Catholic Priest Colleges in Rome and their Adherents from the Risorgimento to the Second World War" - Changing borders and state systems characterized Europe during the long nineteenth century up to the outbreak of the Second World War. New states founded according to the principle of nation states, although being often multiethnic as their (imperial) predecessors. The Roman-Catholic Church, an often, self-proclaimed supranational institution, remained not unaffected by this process. The national institutions in Rome, often founded in early modern times, more and more became national islands abroad for their priests and colonies. They mirrored the "civilian" world's transformation. Some of their adherents often actively took part in politics. Roman Catholic institutions often stuck to old characteristics of identity, supranational imperial, but at the same time mixed them with ethno-linguistic terms of identification - was it in the naming of these institutions, the statutes pointing on inclusion or exclusion of the national "other", from brothers to others to put it bluntly. This became apparent in the appointment of rectors and priests, in the wording used in statutes, and internal and external language use. However, it was often not a national motive, even when loudly propagated, that majorly influenced decisions. So called national indifferent thoughts, or call them rational, such as financial support, prestige, availability and need for strong networks were often equally important or even outweighed national interests.
Whakaahuatanga ōkiko:Illustration
Contains:Enthalten in: Römische Quartalschrift für christliche Altertumskunde und Kirchengeschichte