Defining Religion in a State that wasn’t: Autonomous Crete and the Question of Post-Ottoman Millet System
Muslim minorities in Europe have attracted considerable attention among scholars as one subfield of church–state relations. A good case in point is Greece. The Greek constitution mentions its overseas ethnic brethren and confuses the ethnic and civic notions of the term nation. Greek secularism is a...
Κύριος συγγραφέας: | |
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Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
Γλώσσα: | Αγγλικά |
Έλεγχος διαθεσιμότητας: | HBZ Gateway |
Journals Online & Print: | |
Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
Έκδοση: |
2021
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Στο/Στη: |
A journal of church and state
Έτος: 2021, Τόμος: 63, Τεύχος: 2, Σελίδες: 256-277 |
Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Κράτος (μοτίβο)
/ Θρησκεία (μοτίβο)
/ Ισλάμ (μοτίβο)
/ Ελλάδα (Αρχαιότητα, μοτίβο)
/ Osmanisches Reich
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Σημειογραφίες IxTheo: | SΑ Εκκλησιαστικό Δίκαιο |
Διαθέσιμο Online: |
Volltext (lizenzpflichtig) |
Σύνοψη: | Muslim minorities in Europe have attracted considerable attention among scholars as one subfield of church–state relations. A good case in point is Greece. The Greek constitution mentions its overseas ethnic brethren and confuses the ethnic and civic notions of the term nation. Greek secularism is always challenged by the Orthodox Church, which offers the major components of Greek nationalism. Under such circumstances, Muslims are the litmus test of Greek liberal constitutionalism. Admittedly, the strategic concern against Turkey as characterized by the notorious concept of reciprocity dominates Greece’s Muslim administration. This leads to the segregation of Muslims,... |
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ISSN: | 2040-4867 |
Περιλαμβάνει: | Enthalten in: A journal of church and state
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Persistent identifiers: | DOI: 10.1093/jcs/csaa032 |