Pedro de Valencia: Humanista cristiano, exégeta bíblico y crítico social : Defensor de métodos suaves con los moriscos = Pedro de Valencia : Christian humanist, biblical scholar and social critical advocate for gentle treatment of the moriscospor
Pedro de Valencia, Christian humanist and biblical scholar; the Inquisition used his expertise for the revision of the Index of 1607 (Rome). His biblical commentary on the Acts of the Apostles and the Epistle to the Galatians examined the conflict between Paul, Peter and James concerning the new Gen...
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| 245 | 1 | 0 | |a Pedro de Valencia |b Humanista cristiano, exégeta bíblico y crítico social : Defensor de métodos suaves con los moriscos = Pedro de Valencia : Christian humanist, biblical scholar and social critical advocate for gentle treatment of the moriscospor |
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| 520 | |a Pedro de Valencia, Christian humanist and biblical scholar; the Inquisition used his expertise for the revision of the Index of 1607 (Rome). His biblical commentary on the Acts of the Apostles and the Epistle to the Galatians examined the conflict between Paul, Peter and James concerning the new Gentile converts. Should they be circumcised and follow the Law, rites and practices of Judaism? The Council of Jerusalem absolved the new converts from these heavy burdens. However, this new era was to be intro-duced gradually. Valencia seems to be identifying the Moriscos with the early Christian Gentile converts as they were marginalised by the Purity of Blood Statutes; instead they, like the Gentile converts, should be treated with patience, toleration and love. | ||
| 520 | |a Pedro de Valencia, humanista cristiano y exégeta bíblico, la Inquisición se sirvió de él como calificador cuando el Índice de 1607 (Roma) se revisaba. Su comentario sobre los Actos de los Apóstoles y la Epístola a los Gálatas examina el conflicto entre Pablo, Pedro y Santiago sobre los nuevos convertidos de la gentilidad. ¿Deberían circuncidarse y seguir las leyes y los ritos judai-cos? El Concilio de Jerusalén quitó estos pesos de la cerviz de los nuevos convertidos. Sin embargo, esta nueva época había de introducirse paulatinamente. Valencia parece identificar a los Moriscos con los cristianos primitivos convertidos de la gentilidad. Esos se encontraban marginalizados por los estatutos de limpieza de sangre; en cambio, como con los convertidos de la gentilidad, había que tratarlos con paciencia, tolerancia y amor. | ||
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| 650 | 4 | |a tolerancia de los moriscos | |
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