La libertad religiosa en los orígenes del Derecho eclesiástico italiano: Francesco Ruffini (1863-1934) = Religious freedom in the origins of italian ecclesiastical law : Francesco Ruffini (1863-1934)
Francesco Ruffini, fundador del Derecho eclesiástico italiano junto a Francesco Scaduto, defiende la centralidad de la libertad religiosa de los ciudadanos como objeto de las normas estatales en materia eclesiástica. Su propuesta es un referente en la construcción dogmática de esta libertad en el ám...
Subtitles: | Religious freedom in the origins of italian ecclesiastical law |
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Main Author: | |
Format: | Electronic Article |
Language: | Spanish |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
Published: |
2017
|
In: |
Ius canonicum
Year: 2017, Volume: 57, Issue: 114, Pages: 799-820 |
Standardized Subjects / Keyword chains: | B
Religious freedom
/ State law of churches
/ Southern Italy (motif)
|
IxTheo Classification: | KBJ Italy SA Church law; state-church law |
Further subjects: | B
Derecho eclesiástico italiano
B Libertad religiosa B Dignitatis Humanae B Italian Ecclesiastical Law B Religious Freedom |
Online Access: |
Volltext (kostenfrei) Volltext (lizenzpflichtig) |
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520 | |a Francesco Ruffini, fundador del Derecho eclesiástico italiano junto a Francesco Scaduto, defiende la centralidad de la libertad religiosa de los ciudadanos como objeto de las normas estatales en materia eclesiástica. Su propuesta es un referente en la construcción dogmática de esta libertad en el ámbito del Derecho europeo. Al estudiar las principales tesis de su magisterio se descubren muchos aspectos coincidentes con la propuesta de libertad religiosa que, unos años más tarde, sostendrá la Declaración conciliar Dignitatis humanae. | ||
520 | |a Francesco Ruffini, founder of Italian ecclesiastical law with Francesco Scaduto, defends the centrality of religious freedom of citizens as an object of state laws in ecclesiastical matters. His proposal is a benchmark in the dogmatic construction of this freedom in the European law. By studying the main theses of his teaching, we can found coincident aspects about religious freedom that the Conciliar Declaration Dignitatis humanae will teach a few years later. | ||
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