What Has No Place, Remains: The Challenges for Indigenous Religious Freedom in Canada Today
Frontmatter -- Contents -- Preface -- A Comment on Terminology -- Abbreviations -- Introduction -- 1. Al Purdy’s Modern Scepticism -- 2. Secularization, Dispossession, and Forced Deprivatization -- 3. Religions Plus? Competing Frameworks of Indigenous Religious Freedom -- 4. Dealing with Diversity P...
| Главный автор: | |
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| Формат: | Электронный ресурс |
| Язык: | Английский |
| Слжба доставки Subito: | Заказать сейчас. |
| Проверить наличие: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Опубликовано: |
Toronto
University of Toronto Press
[2019]
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| В: | Год: 2019 |
| Обзоры: | [Rezension von: Shrubsole, Nicholas, 1981-, What has no place, remains] (2021) (Kislowicz, Howard)
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| Другие ключевые слова: | B
Indians of North America (Canada)
Религия (мотив)
B Indians of North America Legal status, laws, etc (Canada) B LAW / Indigenous Peoples B Freedom Of Religion (Canada) |
| Online-ссылка: |
Контенты Cover (Verlag) Volltext (Resolving-System) |
| Итог: | Frontmatter -- Contents -- Preface -- A Comment on Terminology -- Abbreviations -- Introduction -- 1. Al Purdy’s Modern Scepticism -- 2. Secularization, Dispossession, and Forced Deprivatization -- 3. Religions Plus? Competing Frameworks of Indigenous Religious Freedom -- 4. Dealing with Diversity Poorly and the Gustafsen Lake Standoff -- 5. The Duty to Consult and Accommodate -- 6. The Potential and Limits of International Mechanisms of Redress -- Conclusion. Challenges for Reconciliation -- Notes -- Bibliography -- Index The desire to erase the religions of Indigenous Peoples is an ideological fixture of the colonial project that marked the first century of Canada’s nationhood. While the ban on certain Indigenous religious practices was lifted after the Second World War, it was not until 1982 that Canada recognized Aboriginal rights, constitutionally protecting the diverse cultures of Indigenous Peoples. As former prime minister Stephen Harper stated in Canada’s apology for Indian residential schools, the desire to destroy Indigenous cultures, including religions, has no place in Canada today. And yet Indigenous religions continue to remain under threat. Framed through a postcolonial lens, What Has No Place, Remains analyses state actions, responses, and decisions on matters of Indigenous religious freedom. The book is particularly concerned with legal cases, such as Ktunaxa Nation v. British Columbia (2017), but also draws on political negotiations, such as those at Voisey’s Bay, and standoffs, such as the one at Gustafsen Lake, to generate a more comprehensive picture of the challenges for Indigenous religious freedom beyond Canada’s courts. With particular attention to cosmologically significant space, this book provides the first comprehensive assessment of the conceptual, cultural, political, social, and legal reasons why religious freedom for Indigenous Peoples is currently an impossibility in Canada |
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| Примечание: | De Gruyter - Pilot project. eBook available to selected libraries only online access with authorization star |
| Объем: | 1 Online-Ressource (1 online resource) |
| Формат: | Mode of access: Internet via World Wide Web. |
| ISBN: | 1487530730 |
| Persistent identifiers: | DOI: 10.3138/9781487530730 |