What has no place, remains: the challenges for Indigenous religious freedom in Canada today
"The desire to erase the religions of Indigenous Peoples is an ideological fixture of the colonial project marking the first century of Canada’s nationhood. While the ban on certain Indigenous religious practices was lifted after World War II, it was not until 1982 that Canada recognized Aborig...
| Kaituhi matua: | |
|---|---|
| Hōputu: | Print Pukapuka |
| Reo: | English |
| Subito Delivery Service: | Order now. |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| I whakaputaina: |
Toronto Buffalo London
University of Toronto Press
[2019]
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| In: | Year: 2019 |
| Ngā arotake: | [Rezension von: Shrubsole, Nicholas, 1981-, What has no place, remains] (2021) (Kislowicz, Howard)
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| Standardized Subjects / Keyword chains: | B
Kanada
/ Indigenes Volk
/ Religionsfreiheit
B Indigenes Volk / Religionsfreiheit / Kolonialismus / Kanada |
| IxTheo Classification: | AD Sociology of religion; religious policy AX Inter-religious relations BB Indigenous religions KBQ North America SA Church law; state-church law |
| Further subjects: | B
Indians of North America
Legal status, laws, etc (Canada)
B Freedom Of Religion (Canada) B Indians of North America (Canada) Religion |
| Urunga tuihono: |
Table of Contents |
| Parallel Edition: | Tāhiko
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