The politics of Orthodox churches in the European Union
This article focuses on the political mobilisation of Orthodox churches in the making of the European Union from the 1950 Schuman Declaration until today. It examines the first contacts between Orthodox churches and European institutions, the structure of religious dialogue, policy areas of Orthodox...
Autor principal: | |
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Tipo de documento: | Recurso Electrónico Artigo |
Idioma: | Inglês |
Verificar disponibilidade: | HBZ Gateway |
Journals Online & Print: | |
Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
Publicado em: |
[2018]
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Em: |
International journal for the study of the Christian church
Ano: 2018, Volume: 18, Número: 2/3, Páginas: 146-157 |
Classificações IxTheo: | CG Cristianismo e política KAJ Época contemporânea KBA Europa ocidental KBK Europa oriental KDF Igreja ortodoxa SA Direito eclesiástico |
Outras palavras-chave: | B
Commission of the Bishops' Conferences of the European Union (COMECE)
B World Council of Churches (WCC) B Eastern Orthodoxy and secular West B Orthodox engagement in the EU B Committee of Representatives of Orthodox Churches to the European Union (CROCEU) B 'Soul for Europe' B Symphonia B Conference of European Churches (CEC) B Charta Oecumenica |
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520 | |a This article focuses on the political mobilisation of Orthodox churches in the making of the European Union from the 1950 Schuman Declaration until today. It examines the first contacts between Orthodox churches and European institutions, the structure of religious dialogue, policy areas of Orthodox engagement in the European Union, and competing visions of Europe in the Orthodox commonwealth. It argues that the response of Orthodox churches to the institutionalisation of religious dialogue in the European Union (Article 17 of the Lisbon Treaty) is comparable to that of other religious communities. However, the political mobilisation of Orthodox representations in Brussels advances a geopolitical and civilisational dimension which places the Eastern Orthodox world as a competitor to the secular West. | ||
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