Die onvoltooide reformasie van Martin Luther (1483-1546) ? Verkenning van die filosofiese grondslae van sy denke met spesiale aandag aan sy tweerykeleer

The incomplete reformation of Martin Luther (1483-1546); a reconnaissance of the philosophical foundations of his thinking with special reference to his two-kingdom doctrineDuring the past five hundred years the studies written from a theological perspective on Luther's thinking could fill a wh...

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Главный автор: Walt, Barend Johannes van der 1939- (Автор)
Формат: Электронный ресурс Статья
Язык:Африкаанс
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Опубликовано: 2017
В: Koers
Год: 2017, Том: 82, Выпуск: 2, Страницы: 1-20
Индексация IxTheo:CG Христианство и политика
KAF Позднее средневековье
KAG Реформация
KDB Католическая церковь
KDD Евангелическая церковь
SA Церковное право
VA Философия
Другие ключевые слова:B Johannes Calvyn
B Philosophy and theology
B staat en kerk
B William of Ockham
B reason and faith
B two-realm theories
B Martin Luther
B filosofie en teologie
B two-kingdom doctrines
B reformatoriese filosofie
B Law And Gospel
B Reformational philosophy
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Итог:The incomplete reformation of Martin Luther (1483-1546); a reconnaissance of the philosophical foundations of his thinking with special reference to his two-kingdom doctrineDuring the past five hundred years the studies written from a theological perspective on Luther's thinking could fill a whole library, while not much is available about the deeper worldviewish-philosophical presuppositions of his intellectual development.Therefore this investigation traces the relevant late medieval influences on his thinking, especially the philosophy of William of Ockham (1285-1349). Special attention is given to the three phases in Luther's development and his much debated two-kingdom doctrine, distinguishing between the rule of God's left and right hand.Questions like the following will be discussed: When and why did this double-focus view of reality originate? What were the real issues which Luther tried to solve with such a paradigm? Could it be maintained in the light of God's threefold revelation in creation, in Scripture and finally in Christ? Could it be regarded - as some contemporary Reformed theologians suggest - as a genuine Reformational approach? Should it not rather be viewed as an unfinished reformation, calling for continuous reformation?
ISSN:2304-8557
Второстепенные работы:Enthalten in: Koers
Persistent identifiers:DOI: 10.19108/KOERS.82.2.2348