Die onvoltooide reformasie van Martin Luther (1483-1546) ? Verkenning van die filosofiese grondslae van sy denke met spesiale aandag aan sy tweerykeleer
The incomplete reformation of Martin Luther (1483-1546); a reconnaissance of the philosophical foundations of his thinking with special reference to his two-kingdom doctrineDuring the past five hundred years the studies written from a theological perspective on Luther's thinking could fill a wh...
Autor principal: | |
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Tipo de documento: | Electrónico Artículo |
Lenguaje: | Afrikáans |
Verificar disponibilidad: | HBZ Gateway |
Journals Online & Print: | |
Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
Publicado: |
2017
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En: |
Koers
Año: 2017, Volumen: 82, Número: 2, Páginas: 1-20 |
Clasificaciones IxTheo: | CG Cristianismo y política KAF Baja Edad Media KAG Reforma KDB Iglesia católica KDD Iglesia evangélica S Derecho eclesiástico VA Filosofía |
Otras palabras clave: | B
Johannes Calvyn
B Philosophy and theology B staat en kerk B William of Ockham B reason and faith B two-realm theories B Martin Luther B filosofie en teologie B two-kingdom doctrines B reformatoriese filosofie B Law And Gospel B Reformational philosophy |
Acceso en línea: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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520 | |a The incomplete reformation of Martin Luther (1483-1546); a reconnaissance of the philosophical foundations of his thinking with special reference to his two-kingdom doctrineDuring the past five hundred years the studies written from a theological perspective on Luther's thinking could fill a whole library, while not much is available about the deeper worldviewish-philosophical presuppositions of his intellectual development.Therefore this investigation traces the relevant late medieval influences on his thinking, especially the philosophy of William of Ockham (1285-1349). Special attention is given to the three phases in Luther's development and his much debated two-kingdom doctrine, distinguishing between the rule of God's left and right hand.Questions like the following will be discussed: When and why did this double-focus view of reality originate? What were the real issues which Luther tried to solve with such a paradigm? Could it be maintained in the light of God's threefold revelation in creation, in Scripture and finally in Christ? Could it be regarded - as some contemporary Reformed theologians suggest - as a genuine Reformational approach? Should it not rather be viewed as an unfinished reformation, calling for continuous reformation? | ||
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