Religion in the Public Sphere—with Dietrich Bonhoeffer towards a Renewed Understanding of ‘the Two Kingdoms’
In this article Dietrich Bonhoeffer’s critical reception of the Lutheran doctrine of the two kingdoms is related to the discussion about religion and politics in liberal democracies. Bonhoeffer experienced not only how the church isolated itself from the political sphere—by a ‘pseudo-Lutheran’ doctr...
| Κύριος συγγραφέας: | |
|---|---|
| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
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| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Έκδοση: |
2015
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| Στο/Στη: |
International journal of public theology
Έτος: 2015, Τόμος: 9, Τεύχος: 3, Σελίδες: 269-288 |
| Σημειογραφίες IxTheo: | CG Χριστιανισμός και Πολιτική KAJ Εκκλησιαστική Ιστορία 1914-, Σύγχρονη Εποχή KDD Ευαγγελική Εκκλησία SΑ Εκκλησιαστικό Δίκαιο |
| Άλλες λέξεις-κλειδιά: | B
Dietrich Bonhoeffer
two kingdoms
Lutheranism
religion and politics
mandates
secularity
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| Διαθέσιμο Online: |
Volltext (Verlag) |
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| 520 | |a In this article Dietrich Bonhoeffer’s critical reception of the Lutheran doctrine of the two kingdoms is related to the discussion about religion and politics in liberal democracies. Bonhoeffer experienced not only how the church isolated itself from the political sphere—by a ‘pseudo-Lutheran’ doctrine of the two kingdoms—but also how the church was politicized and abused by Deutsche Christen. His theological thinking is therefore a helpful starting point to formulate a theology which is politically relevant without being transformed into politics. Against the background of Bonhoeffer’s theology an argument is advanced that a renewed understanding of the two kingdoms assists the church in being focused on the Gospel, at the same time as it can also give the church instruments to be present in the public sphere with well-defined pretensions, which clarifies whether the assertions of the church are based on revelation or on public reason. | ||
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